Kabbalah for the Spiritual Pilgrim

Three Day Workshops in Hertford (UK) 

Kabbalah is the mystical teaching that underlies the Judaeo-Christian tradition.  Derived from the Hebrew ‘to receive’, it is an ancient teaching that offers a pathway to personal growth and self-knowledge.

The course is intended as a practical introduction to the ideas of the Toledano Kabbalistic tradition.  It is aimed at those seeking a spiritual path, or simply interested in exploring their spirituality.  Through understanding our place in the universe, we might find greater purpose in our lives and, thereby, a greater sense of peace within ourselves and with the world around us. 

The course is non-denominational and no previous knowledge is needed, only an open mind.  Each day will consist of a talk, discussion and a guided meditation aimed at illustrating and illuminating the theme.  There is no requirement to attend all three, but a working knowledge of Kabbalistic language and principles (covered on day one) will help in understanding the themes of days two and three. 

The course tutor, Adam Simmonds, has been studying Kabbalah for over 20 years. A teacher by profession, he has presented talks on Kabbalah in both the UK and Spain and co-directs a regular Kabbalah group at his home in Hertford.  

Course outline: 

Day One –

Saturday 1^st November, 10am-4pm

The Way of Kabbalah

An introduction to Kabbalistic principles, the Tree of Life, Jacob’s Ladder and the esoteric origins of Judaeo-Christian Spirituality.

Day Two –

Saturday 21^st February 2015, 10am-4pm

The Kabbalistic Journey – from Exodus to The Passion

How to approach scripture from an esoteric perspective, looking at how it can be used as a pathway to enlightenment without the overlay of religious dogma.

Day Three –

April 2015, day tbc, 10am-4pm

The Path of the Kabbalist

The inner world of Kabbalistic spirituality, the angelic realms, astrology and Karma, and the Work and Responsibilities of the Pilgrim’s Path.

Cost per day is £40 (£30 full time students) including a light lunch and other refreshments.  A deposit (non-refundable) of £10 will be required to guarantee a place, and a maximum of 10 places will be available.

The course will be held in Hertford (UK) which is approximately 50 minutes by train from London, Kings Cross and 5 minutes walk from Hertford North station.

Full address details on application. 

For further information, please contact:                Adam Simmonds on (01992) 55 44 65 or 07505478961      or e-mail: adamsimmonds@ntlworld.com

“Adam Simmonds is both a powerful and a natural teacher with a deep and authentic understanding of Kabbalah at all levels.”

                    (Maggy Whitehouse, author of Total Kabbalah and The Book of Deborah)

  Please feel free also to forward details to anyone you think may be interested in attending.

Spirituality and Politics

This is a difficult one for me.

My kabbalah teacher urges me and the others in our group to keep out of politics and political discussion, and concentrate on developing our own behaviours and attitudes in such a way that we become more generous, compassionate, disciplined, empathic, less greedy and fearful, and just generally more useful and pleasant to our fellow Earth dwellers.

For those of you who have not read my posts before, or need reminding, Toledano kabbalah (the form of Kabbalah that was developed in 13^th century Spain) has divided humans into three ‘classes’ – with names that I think are rather tasteless, but nobody’s thought up anything more appropriate yet. The first group of humans, by far the largest, are the ‘vegetable people’. These souls are content with enough to eat and drink, with adequate clothing and shelter, with being entertained, and having the opportunity to have children if they so desire, and they are keen to fit in with their 'tribe', e.g. their culture or religion. They are happy to be led, providing the leader does not cause them too much physical discomfort or alternatively, can offer a convincing promise of better times. When they don’t think they’re getting this, they may well form a populist movement to warn or overthrow their leaders.

The next group are the ‘animal’ people. These are the people who desire wealth, fame and/or power. Among them you find, for example, (not all, but a lot of) pop stars, business men and women, TV personalities, rabble rousers, people high up in religious hierarchies, teachers, and politicians. I’ve heard it said that if vegetable people are the pebbles on the beach, animal people are the waves that roll them about. However, people in the animal class are guided by the deep desires and aversions of their egos (their personalities). In a sense they, too, are the pebbles, and their egos (and ids, that is, their sub-conscious minds, fuelled by strong and ancient animal instincts) are the waves pushing them about.

The third class, the ‘human’ people, are those who are trying to free themselves of the control of their ids and egos in order to be able to see more clearly, to achieve glimpses of the bigger picture unskewed by ego fears and id impulses, and to act accordingly. It is probably still the road less travelled. Toledano kabbalists make regular visits to meetings where they recount their recent experiences to each other.  Others in the group are usually able to see if the ego is interfering in a way that a person themself cannot see. In my experience to date, this has never been a daunting procedure. I’ve not been in any group where somebody has taken a delight, or felt superior in pointing out to others something that has been overlooked. The prevailing culture is about mutual support for each other on our journeys. Nevertheless, I think that a person has had to have got through the ‘defensive against any suggestion that I’m not perfect’ stage before they can open to this in the most constructive way. I think you have to be a genuine seeker.

However, not all those aspiring to be human people are spiritual or believe in higher, nonphysical dimensions; many are humanists, for example.

There is another group with which I am closely involved and that is the Integral movement. Most Integralists are also concerned to act in the world from a ‘higher place’ than their egos, and that includes acting in politics, reasoning that this is what the world needs right now. Many people within the movement believe that the world will become a fairer, more pleasant and sustainable place for all to live in when we move beyond ‘left-right’ politics to something more, well, integral. Recently I’ve been part of some extremely interesting political discussions with others within the London Integral Circle (which I have to say have not degenerated into the ‘I’m right and you’re not’ slanging matches that I’ve been part of elsewhere.) And one thing that’s emerging is the need for a meta-political stance. John Bunzl, whom I know through Integral circles, and who also blogs for The Huffington Post, has set up an organisation called Simpol. To quote from their website:

“Simpol invites citizens around the world to use their votes in a powerful new way to encourage politicians to solve global problems like global warming, financial market regulation, environmental destruction, war, and social injustice.

Simpol offers us a way to take action on global problems; problems individual governments cannot resolve by acting alone.

That’s because these problems cross national boundaries, and because competition between governments to attract investment and jobs means the markets - not the people - end up calling the shots.

Governments cannot act alone to solve these problems because any government doing so would make its economy uncompetitive, leading to inflation, unemployment, or even economic collapse. Any government that moved first would lose out! While governments remain stuck, it's the markets that continue to run politics - not we, the people.

Simpol aims to break this vicious circle by encouraging people around the world to oblige their politicians and governments to cooperate globally in implementing appropriate policies simultaneously for the good of all.”

If you join Simpol, you are signing up to vote for any politician, wherever they are on the left-right spectrum, who will make a declaration of support for a process leading to the simultaneous implementation of a range of policies to solve global problems. The website contains the names of politicians who have already signed up to this pledge.

Naturally these policies (that Simpol advocate should be simultaneously enacted by all), have certain values embedded in them. It could not be otherwise. These values are based on the fact that, as humans have evolved and life has become more materially bearable for a lot of us (less nasty, brutish and short), certain values have developed as well, values that have perhaps made such evolution possible. These values are to do with 1) being able to cope with increasing complexity: evolution can be seen to be producing increasingly complex systems all the time, in both the natural and human made worlds; and 2) developing greater compassion and empathy for others, people who are not us, or not like us, not part of our ‘tribe’, or even part of our species. Those who have made efforts to become more spiritually developed repeatedly report back that the feeling of separateness we all have in our ‘skin encapsulated egos’ is an illusion. So are feelings of independence and dependence. We are all inter-dependent, and so it makes sense to develop and live by values that reflect that.

I hurriedly add that becoming more compassionate and empathic does not preclude preventing others from taking advantage of you. It is perfectly possible to ensure one’s own needs, and non- greedy wants, are met, and still be generous and tolerant of others. As Gandhi said, “there’s enough for everyone’s need, not everyone’s greed”.

In kabbalah the universe is said to be held in existence between two poles: ‘force’ and ‘form’. (‘Yin’ and ‘Yang’ comprise a similar model). ’Force’ is outgoing, creative, expansive, merciful and generous. ‘Form’ is structuring, curtailing, setting boundaries, disciplining, gathering in, and defining. Without this latter ‘form’, the universe would expand into chaos; and without ‘force’ the universe would just shrink into itself and eventually disappear up its own fundament. The work of a kabbalist is to balance these two poles. This cannot be done successfully without having first developed a perspective which has risen above the level of ego and id. Some politicians have done this, even if temporarily, and changed the course of history for the better in the process but, again, one’s own level of consciousness has to be developed beyond the level of ego and id to spot them at the time.

After writing the above, as I had reproduced material from the Simpol website, I sent it to John Bunzl for comment. He offered the further thought provoking observations:

 The need for a meta-stance, beyond simply going beyond the right-left dichotomy, is that, in practice, the left has all but disappeared from the political scene. Today, party politics is really just different shades of right. This, I argue, arises because of the free-movement of capital which, because it forces all nations to enact only those policies which keep the nation competitive and attractive to investors, means politics is squeezed into a broadly centre-right straightjacket. An effect I call pseudo-democracy: whoever you vote to govern, the policies delivered remain substantially the same. (Like Henry Ford’s ‘you can have any colour you like so long as it’s black’)

-          So the need for a meta-stance is actually two-fold: 1. To be able to see the above in the first place and to see why/how its occurring. 2. To devise a strategy for doing something about it.

-          Force and Form. These two energies are like dance partners. Each is vital but each leads the dance at different times as evolution unfolds. Force, it seems to me, is what economic globalisation represents: market competition, as a force has outgrown the Form of the nation-state and has now gone global. Absent Form at the global level, Force is pathological, as we see today. (Another way to look at it would be to say that the market economy embodies the masculine principle whereas cooperative governance embodies the feminine.) Either way, the masculine principle – Force – has, since 1648, led the dance to the point where, if Form doesn’t make her move to go global too and so catch up to balance Force, we’re in big trouble! Simpol, if you will, is a channel, an emergent possibility, for feminine Form (i.e. global governance) to emerge and take practical shape.

-          Spiritual Politics: To me, the underlying spiritual import of Simpol is forgiveness. When we accept that no one is really to blame for the global vicious circle we’re all embedded in, we truly see that we’re all in the same boat. We forgive ourselves and each other. We give up the ‘blame game’. Only by doing that can we reach a spiritual turning point in which truly inclusive global solutions might be envisaged: we take responsibility!”

To finish this post, I would say just this: Those of us trying to develop beyond our egos (“egos are wonderful servants, but dreadful masters”) refer to it as ‘the work’ and, as my kabbalah teacher said recently, it’s not called the ‘work’ for nothing. It is extremely hard work.

But the wages are good.

Reprise - 'Soul Midwifery'

At the urging of my better half, who found some of yesterday's post confusing, I've re-written it. He now finds it comprehensible so, if you read it before 23.30 yesterday GMT and didn't understand it, you should do now! (And hopefully I am, albeit very slowly, improving my writing style!)
See 'Soul Midwifery' or 'You Only Live...How many times?!'

Soul Midwifery, or "You only live...how many times?!"

It’s been a while since I blogged, and much has gone on. Last May I was wondering, now that I’ve retired, what I was for. (See the blog post 'But What Am I For'). Since then I have met a ‘soul midwife’. She works as a management consultant for a living, but in her spare time volunteers at a local hospice, working with the dying and their relatives. While the nurses take care of the dying patients’ physical needs, a soul midwife helps them deal with their emotions, thoughts, and/or spiritual issues, (not their religious ones – there are priests and ministers, imans and rabbis etc for that.) 

Those who’ve read my previous blogs will know that I’ve had personal experiences which have led me to believe that there is more than the physical dimension to life. In fact my experiences lead me to believe that the physical dimension is just the tip of the iceberg. Intellectually, i.e. thinking this through rationally, the existence of dimensions prior and causal to the material world seems to me to make perfect sense. Not that you can prove the existence of non-material realms to others from within the material realm itself. But you can’t disprove them either, so we‘re a bit stuck on the empirical front. Nevertheless, the empirical approach has served physical science so well for the last few centuries, it’s no wonder that physicalist-inclined people would like to apply it to the non-physical as well.

I have done some serious thinking about applying to become a soul midwife, and as a result I have also done some in-depth reading and re-reading on death, which has also led me back to the literature on ‘out of the body’ experiences. I started with the spiritual classics, those written by people with direct experience (mystics), which have been revived again and again down the centuries (the books, not the people writing them), and then onto books written by people who have recently actively experimented with out of the body travelling. Their descriptions of what they have discovered are as different as descriptions of the physical world by people inhabiting differing regions of it, but there are some aspects which seem common to all, regardless of where and when the experiences were written about, or the culture or religion of the person(s) writing.

The first seems to be that we have not just one body, and not just two – the material and the immaterial – but four. They're called different things in different traditions but I'm going to call them 1) the physical, 2) the psychological, 3)  the spiritual and 4) the causal. The psychological body is composed of your thoughts and emotions, and is sometimes called the astral body, and this is the one that I'm mainly going to talk about in this post. Note that the psychological body has a separate existence from the physical body. All four bodies exist in the same place, in the same person, but in different dimensions, which overlap. Furthermore, there are several planes or dimensions for the second and third bodies (the psychological and the spiritual) to move between. Of course, the ’bodies’ don’t actually move at all, it is the level of our consciousness that changes, like re-tuning to a different wavelength. The wavelength we are on most of the time is where the psychological and physical body overlap

Those who go ‘astral travelling’ have learnt to re-tune to the level of their psychological body without their physical body and, when their physical body is asleep, can stay conscious and move around without the aid of that physical body. (What people tend to see in this state however is the physical world overlaid by the psychological world, with the psychological world prominent so it looks a bit different to what your physical eyes see- this bit gets fairly convoluted to explain, and I refer you to one of the books recommended at the end of this blog.) It seems to be a fairly common experience that in this state you will meet up with other sleeping people wandering around in their psychological bodies. You can chat and arrange to meet up again but, unless those people are also consciously in their psychological bodies, they won’t remember a thing in the morning. You can also meet up with dead people still in their psychological bodies as well. In fact, if the classics and those who claim to write out of direct experience are right, you do this every night while you’re asleep (or in a coma) anyway. That’s not what your dreams are about though, or very rarely. Dreams are usually your physical brain rummaging around trying to process waking experiences. However sometimes you may bring back to your waking state rather distorted memories of a dream which touches on what’s happened to you in the psychological realm. There is usually a slightly ‘magical’ feeling to these dream fragments, even distorted as they are.

Those who have done it say that you can learn to stay conscious when you’re asleep with about a month of daily practice. I can’t say I’m attracted to this myself. When I was a child I used to experience the sensations which I now know are also the beginnings of a trip into the psychological realm, and as a child my instinct was to fight it and stop it happening. I think such fear is natural. I also now believe I’m in this physical body for a reason, and will only be in it for a limited time. Personally I don’t want to be too distracted while I’m physically embodied by haring off into the other dimensions (I really, really want to get the hang of this dimension.) I also wonder about the practicality of such adventures while regularly sharing a bed with somebody, or if you’re likely to be needed by a child whilst away, mainly because, at the slightest disturbance, you will snap straight back into your physical body. Of course, that’s a good thing on a practical level, but must be annoying if you were in the middle of something interesting in the psychological world.

I am however very grateful to those who have been courageous enough to go through with these experiences, and then talk and write about them.

There is widespread agreement among mystic sources that when we die the cord connecting our psychological and physical bodies breaks, leaving our physical body to dissolve back into its component parts for re-use. There is also something often referred to as an etheric substance, which has acted as the connecting medium for the psychological and physical bodies. This too begins to disintegrate when the physical body dies, but on some occasions this etheric substance can stubbornly cling to the psychological body. Sometimes the dead person does not want to give up this etheric substance, their connection to physical life. Sometimes it takes an act of will to shrug it off (not always), and sometimes some people just don’t realise they’re dead, which means the person's consciousness hangs about, not quite in either the physical or psychological world, and a little in both. (One wonders if this might explain some ‘ghost’ sightings).

The first truly psychological dimension from beyond the physical very much resembles the physical world, but your psychological body, as mentioned, is composed of your emotions and thoughts. So, though you are no longer encumbered by physical handicaps, illness, hunger, thirst, physical pain etc. you are just as encumbered with your emotions. If you were a prejudiced, bigoted person when alive this won’t change just because you’re dead, as David Staume so beautifully puts it. And another across–the-board point of agreement is that the heavier the emotions you’re carrying, the closer to the physical plane (i.e. the ‘lower’ in the psychological plane) you’ll stay. Furthermore, like seeks to like here; you’ll be surrounded by others carrying the unpleasant heavier emotions. By ‘heavier’ I mean emotions like hate, jealousy, greed, arrogance, envy, anger, guilt, remorse and so on. One analogy I’ve read is that it’s like your heaviest emotions drift to the exterior of your newly exposed psychological body, blocking the light and weighing you down. It is said to be extremely unpleasant – hellish even. But in fact it’s only purgatory. Unless a person is extremely determined to hang on to their negative emotions, rebuilding and reinforcing them, that heavy outer cladding will eventually wear away, leaving the person free to float up to a lighter place within that first psychological plane, and be with equally light people, where they can prepare to move onto an even more refined psychological plane. There seems to be agreement that there are seven psychological planes in all (it's difficult to tell if that 'seven' is a factual number or symbolic of something), most of which, once you’ve divested yourself of your negative emotions, could be described as ‘paradise’. When you’re bored with them, and have suitably refined yourself, you’ll shed your psychological body and pass on to the first of the spiritual ‘heavens’ in your newly revealed spiritual body. Some extremely evolved people have managed, with inside help, to get into one or more of these paradises and heavens while still alive, and stayed conscious enough to be able to talk about it on their return, but all agree that it is a very difficult experience to put into words, and one mostly has to use analogies, metaphors, symbols etc. Others, after a lifetime of dedicated spiritual practices, remember their own time between lives, which brings us to the topic of reincarnation, on which even Christian mystics are agreed.

Some people don’t get very far through these planes at all before being swept back down into the physical plane and another physical body by karma, or by their own longing to be embodied again, for sheer physical pleasure or for the sort of further development that only being embodied physically can provide. (Two of my sources, but only two, state that some people never incarnate in a physical body if they don’t have to – they consider it just too unpleasant and demanding an experience! The rest of us, it seems, are like, well yeah, go for it!) But even though it takes several hundred, if not thousands of physical lives to get the experience to develop fully, all the sources seem to agree it’s worth it, because beyond the psychological and spiritual dimensions is the causal dimension, blissful beyond description. (Also described as ‘arriving back home’)

But back to where I started this blog. In our materialist world many people don’t start to think about what’s coming after death, if anything, until they’re quite near it.  Some people naturally get very frightened by the thought of dying (and some are just relieved). There are ‘helpers’ just on ‘the other side’ waiting to come to the aid of anyone who will let them, but apparently these helpers often have a hard time getting through to people who, coming from such a materialist world where physicalists reign supreme, have no idea where they are, or why, or who simply refuse to believe what they are experiencing.

However, I have come to the conclusion that if people do not know about all this until they're just about to die, it could be very daunting. Ideally, people could know about this and think about it for themselves long before they reach that stage. Soul-midwifery goes with whatever beliefs the dying person has.

So I think I'll continue trying to communicate all this only to the still-very-much-living. Undertaking soul-midwifery demands a different set of knowledge and skills, and I have already undertaken development in some of those earlier in my life,  so considering applying for the relevant training is still on the table.

Your thoughts and comments are more than welcome, both about soul-midwifery, and about the metaphysical worldview set out above. (It’s actually very difficult to add a comment in the boxes below for the purpose, but if you email me your comment at  helenjdavis1955@gmail.com  . I’ll cut and paste them in.)

If this topic is of interest to you, I'd recommend you read 'The Beginners' Guide for the Recently Deceased' by David Staume, and 'Adventures beyond the Body' by William Buhlman.

PS: Apparently, it's still possible to have sex without having a physical body....